We sent Moses to the Pharaoh and his nobles with Our miracles and a clear authority. 96 To Fir'aun (Pharaoh) and his chiefs, but they followed the command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right guide. 97 He shall head his people on the Day of Resurrection and cause them to descend into the Fire, ill is the descent descended! 98 A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them). 99 Such were the stories of the nations of the past which We tell to you, (Muhammad). Some of them were destroyed and some of them have survived. 100 We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. 101 Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful, and severe. 102 Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all. 103 And We do not delay it except for a limited term. 104 And when the appointed Day comes, no one shall even dare to speak except by the leave of Allah. Then some will be declared wretched, others blessed. 105 As for the wretched, they shall be in the Fire, wherein there shall be for them moaning and sighing, therein dwelling forever, 106 They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth. 107 ۞ And those who are blessed, they will be in Paradise, abiding therein for all the time that the heavens and the earth endure, except as your Lord will, a gift without an end. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109