So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 There is a ban upon any city that We have destroyed; they shall not return 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Most surely in this is a message to a people who serve 106 We have not sent thee, save as a mercy unto all beings. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 God knows well all that is spoken aloud and all that you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112