۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
Messengers! Partake of the things that are clean, and act righteously. I know well all that you do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 The people divided themselves into many sects, each with their own book and each happy with whatever they had. 53 (Muhammad), leave them alone in their dark ignorance for an appointed time. 54 Think they that in the wealth and sons wherewith We provide them 55 We hasten unto them with good things? Nay, but they perceive not. 56 Lo! those who go in awe for fear of their Lord. 57 And those who believe in the signs of their Lord – 58 and who do not ascribe divinity to aught but their Sustainer, 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them! 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 (We shall say): 'Do not groan today, surely you shall receive no help from Us' 65 For when My revelations were read out to you, you turned back on your heels and fled 66 being proud against it, talking foolishness by night. 67 Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients? 68 Or, is it because they do not recognize their Messenger that they denied him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 And lo! thou summonest them indeed unto a straight path. 73 And verily those who believe not in the Hereafter are from the path deviating. 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.