۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, the Beneficent, the Merciful
The Hour has drawn nigh: the moon is split. 1 But if they see a sign they turn away, and say: "This is the same old lie continuing," 2 They reject (the warning) and follow their (own) lusts but every matter has its appointed time. 3 And there have come to them such tidings as contain a deterrent -- 4 a Wisdom far-reaching; yet warnings do not avail. 5 So leave them, [O Muhammad]. The Day the Caller calls to something forbidding, 6 Their eyes cast down, going forth from their graves as if they were scattered locusts, 7 Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day." 8 ۞ Before these, the people of Nooh denied and they belied Our bondman and said, “He is a madman” and rebuffed him. 9 Thereupon he prayed unto his Lord: verily am overcome, so vindicate me. 10 Then opened We the gates of heaven with pouring water 11 We caused the earth to burst forth with springs so that the waters could come together for a predestined purpose. 12 And We bore Noah on the vessel built of planks and nails, 13 She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! 14 We have left this as a sign: but will anyone take heed? 15 But how (terrible) was My Penalty and My Warning? 16 And in truth We have made the Qur'an easy to remember; but is there any that remembereth? 17 (The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings. 18 Behold, We let loose upon them a raging storm wind on a day of bitter misfortune: 19 plucking up men as if they were stumps of uprooted palm-trees. 20 And how [severe] were My punishment and warning. 21 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind? 22
۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.