Ask them (O Muharnmad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: "Come to us." Say: "Surely Allah's guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe, 71 say our prayers regularly and to fear God." He it is to whom you will be gathered." 72 And He it is who has created the heavens and the earth in accordance with [an inner] truth - and whenever He says, "Be," His word comes true; and His will be the dominion on the Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind: for He alone is truly wise, all-aware. 73 ۞ And when Abraham said to his father Azar, 'Takest thou idols for gods? I see thee, and thy people, in manifest error.' 74 Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty: 75 When night descended on him, he saw a star. He said, "This is my Lord!" Then when it set he said, "I do not love things that set." 76 When he saw the rising moon, he said: 'This is my Lord' But when it set, he said: 'If my Lord does not guide me, I shall surely be amongst the astray nation' 77 When he saw the sun rising up, he said: "This is my lord. This is greater." But when it set, he said: "O my people! I am indeed free from all that you join as partners in worship with Allah. 78 Behold, I have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and I am certainly not one of those who associate others with Allah in His divinity.' 79 In an argument with his people, (Abraham) asked them, "Why do you argue with me about God who has given me guidance? Your idols can do no harm to me unless God wills. God knows all things. Why, then, do you not consider this? 80 And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know." 81 It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided. 82