۞
Juz 16 ▼

1/2 Hizb 31
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▼ 19 Mary
Maryam 2 of 6
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. 16 Then she took beside them a curtain; then We sent unto her Our Spirit, and he took unto her the form of a human being sound. 17 Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." 18 "I am only the messenger of your Lord," he replied. "I shall bestow upon you the gift of a son endowed with purity." 19 Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?" 20 He said: even so! Thy Lord saith: it is with Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed. 21 ۞ So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem). 22 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! 23 Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you. 24 And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. 25 Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man. 26 She took him to her people and they said, "Mary, this is indeed an strange thing. 27 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 28 So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle' 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive 31 He has commanded me to be good to my parents and has not made me an arrogant rebellious person. 32 And peace is on me the day I was born and the day I will die and the day I am raised alive." 33 Such is Isa, son of Marium; (this is) the saying of truth about which they dispute. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 Indeed, Allah is my Lord and your Lord therefore worship Him. That is the Straight Path. 36 The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. 37 (Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error. 38 But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! 39 Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.