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Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 brought down by the Faithful Spirit 193 to your heart, so that you will warn (the people of the dangers of disobeying God). 194 In a clear Arabic language. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 And had We sent it down upon a person other than an Arab, 198 And he had read it unto them, they would not have believed in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe in it until they see the grievous Penalty; 201 And it will come to them suddenly while they perceive [it] not. 202 And they will say, "May we be reprieved?" 203 Seek haste then they with our torment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 and then the promised punishment fell upon them, 206 All that with which they used to enjoy shall not avail them. 207 Never have We destroyed a town without sending down messengers to warn it, 208 To advise; and We never oppress. 209 The devils did not bring it down. 210 And it behoves them not, and they have not the power to do (it). 211 Verily, they have been removed far from hearing it. 212 So call not upon another god with Allah, lest you be of those who are punished. 213 And admonish thy nearest kinsmen, 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 Then if they disobey you say to them: "I am quit of what you do." 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who watches you when you get up, 218 or move during your prostration with the worshippers. 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend upon all sinful self-deceivers 222 Who listens to you (for spreading rumours); but most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Do you not see that they wander about in every valley 225 and that they [so often] say what they do not do [or feel]? 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.