And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 Therein wailing is their portion, and therein they hear not. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Herein, surely is a message for true worshippers. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112