And there are some who, though they say: "We believe in God and the Last Day," (in reality) do not believe. 8 They would trick God and the believers, and only themselves they deceive, and they are not aware. 9 In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie. 10 And when they are told, "Do not spread corruption on earth," they answer, "We are but improving things!" 11 Unquestionably, it is they who are the corrupters, but they perceive [it] not. 12 And when it said unto them: believe even as mankind have believed, they say: shall we believe even as the fools have believed? Lo! verily it is they who are the fools; and yet they know not. 13 When they meet those who believe, they say, "We, too, are believers", but when they privily meet their evil geniuses, they say, "Indeed we are with you: we are only mocking at these people". 14 Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). 15 Such are those who have taken misguidance in exchange for guidance; but their bargain does not profit them, nor have they found true guidance. 16 Their likeness is as the likeness of him who kindleth a fire, then when it hath lit up that which is around him, Allah taketh away their light and leaveth them in darknesses where they see not 17 They are deaf; they are dumb; they are blind so they will not return (to the right way). 18 Or (still another parable may be cited to depict their condition): heavy rain is falling from the sky, accompanied by pitch darkness, thunder and lightning. When they hear the thunderclap, they thrust their fingers into their ears for fear of death, but Allah is encircling the disbelievers on all sides. 19 The lightning almost takes away their sight; whenever it shines on them they walk in it, and when it becomes dark to them they stand still; and if Allah had pleased He would certainly have taken away their hearing and their sight; surely Allah has power over all things. 20