Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the tiding of Abraham 69 when he said to his father and his people, 'What do you serve?' 70 They said: "We worship idols, and we remain constantly in attendance on them." 71 He said: Do they hear you when you call? 72 Or do they benefit or harm you? 73 They said: nay; but we found our fathers doing in this wise. 74 He said: "Do you observe that which you have been worshipping, 75 Ye and your forefathers! 76 they are all my enemies, not so the Lord of the Universe, 77 who has created me and is the One who guides me, 78 "And it is He Who feeds me and gives me to drink. 79 “And when I fall ill, so it is He Who heals me.” 80 "Who will cause me to die, and then to life (again); 81 And Who, I ardently hope, will forgive me my sin on the Day of Judgment. 82 “My Lord, bestow me the command and join me with those who deserve your proximity.” 83 And give unto me a good report in later generations. 84 And put me among the inheritors of Paradise. 85 And forgive my father. Lo! he is of those who err. 86 And do not disgrace me on the Day they are [all] resurrected - 87 the Day on which neither wealth will be of any use, nor children, 88 Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]. 89 And the Garden shall be brought nigh to the God-fearing. 90 and Hell shall be revealed to the misguided, 91 And it will be said unto them: Where is (all) that ye used to worship 92 other than Allah? Do they help you or even help themselves' 93 So they and all the astray were flung into hell. 94 And the hosts of Iblis all together. 95 They shall say while they contend therein: 96 “By oath of Allah, we were indeed in open error.” 97 When we equalled you with the Lord of the worlds. 98 No one but the sinners led us astray. 99 So now we have no intercessors 100 Nor any sincere friend. 101 Would that we had a second chance [in life,] so that we could be among the believers!" 102 Most surely there is a sign in this, but most of them do not believe. 103 And most surely your Lord is the Mighty, the Merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.