۞
Hizb 45
< random >
And set out to them an example of the people of the town, when the apostles came to it. 13 When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you. 14 The people said, "You are mere mortals like us and the Beneficent God has sent nothing. You are only liars." 15 They said: "Our Lord doth know that we have been sent on a mission to you: 16 And we are not responsible except for clear notification." 17 They (the people of the city) said, “We think you are ominous; indeed, if you do not desist, we shall surely stone you to death, and you will surely face a grievous torture at our hands.” 18 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 19 And from the remote part of the city there came a man running, he said: O my people! follow the apostles; 20 Follow him who does not ask you for reward, and they are the followers of the right course; 21 "It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back. 22 What, shall I take, apart from Him, gods whose intercession, if the All-merciful desires affliction for me, shall not avail me anything, and who will never deliver me? 23 "I would indeed, if I were to do so, be in manifest Error. 24 Surely I believe in your Lord, therefore hear me. 25 It was said: enter thou the Garden. He said: would that my people knew. 26 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!" 27 ۞ And We did not send down upon his people after him any hosts from heaven, nor do We ever send down. 28 It was just one scream, and with it they were extinguished. 29 And it was said, “Woe to those bondmen whenever a Noble Messenger comes to them, they mock at him!” 30 Have they not considered how many generations We destroyed before them - that they to them will not return? 31 But each one of them all - will be brought before Us (for judgment). 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.