۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, the Most Gracious, the Most Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 Thou art not, by thy Sustainer's grace, a madman! 2 And lo! thine verily will be a reward unfailing. 3 And indeed you possess an exemplary character. 4 Soon you will see, as will they, 5 which of you is the demented. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 Then do not obey the deniers. 8 they would like thee to be soft [with them,] so that they might be soft [with thee]. 9 And do not yield to any contemptible swearer, 10 the fault-finder who goes around slandering, 11 obstructing virtues, a sinful transgressor, 12 Gross, and therewithal ignoble. 13 or that because he may possess wealth and children. 14 When Our verses are recited to him, he says, “These are stories of earlier people.” 15 We will soon singe his pig-nose. 16 Verily We! We have proved them even as We proved the fellows of a garden when they sware that they would surely reap it in the morning. 17 And they made not the exception. 18 whereupon a visitation for thy Sustainer came upon that [garden] while they were asleep, 19 and so by morning the orchard lay as though it had been fully harvested. 20 (Then) in the morning they called out to one another, saying: 21 'Come out to your tillage if you want to reap' 22 So they departed, whispering together, 23 Saying: No poor man shall enter it today upon you. 24 And they went out betimes determined in purpose. 25 But when they saw it, they said, 'Surely we are gone astray; 26 Aye! it is we who are deprived! 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They cried out: “Glory be to our Lord! Certainly we were sinners.” 29 And they came blaming one another. 30 They said: "Alas for us! We have indeed transgressed! 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such was their punishment, [in this life]. But the punishment of the life to come is much more severe, if only they knew it! 33
۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.