Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Tell them, (O Prophet): “I am nothing but a warner. There is no deity but Allah, the One, the Supreme, 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say: 'It is a mighty tiding 67 Ye are therefrom averting. 68 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]. 69 Naught is revealed to me save that I am a plain warner. 70 [For,] lo, thy Sustainer said unto the angels: "Behold, I am about to create a human being out of clay; 71 And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate, 72 So all the angels prostrated, every one, without exception. 73 But not Iblis: he was proud and he was one of the unbelievers. 74 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? 75 (Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." 76 He said: “Get out of here; surely you are accursed, 77 And surely My curse is on you to the day of judgment. 78 He said, "Lord, grant me respite until the Day of Resurrection". 79 He (Allah) said: 'You are among those that are respited 80 Till the period of the time made known. 81 He said: Then by Thy Might I will surely make them live an evil life, all, 82 Other than the chosen ones among Your creatures." 83 Said Allah, “So this is the truth; and I speak only the truth.” – 84 I will certainly fill the Gehenna with you and with all those among them who follow you.” 85 Say thou: I ask of you for it no hire, nor am I of the affecters. 86 This is nothing but an Admonition for all people the world over. 87 and after a while you shall know its news' 88
True are the words of Allah the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.