Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 For them therein is heavy sighing, and they therein will not hear. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 He said: O my Lord! judge Thou with truth; and our Lord is the Beneficent Allah, Whose help is sought against what you ascribe (to Him). 112