۞
Hizb 59
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The News (Al-Naba')
40 verses, revealed in Mecca after The Heights (Al-Ma'aarej) before The Snatchers (Al-Naze'aat)
In the Name of God, the Merciful, the Compassionate
۞ Whereof do they question one another? 1 About the awesome tiding [of resurrection,] 2 Regarding which they hold different views. 3 Nay, but they will come to know! 4 And once again: Nay, but in time they will come to understand! 5 Have We not made the earth a resting place? 6 And the mountains as pegs? 7 And it is We who created you in pairs. 8 and made your sleep a means of repose, 9 And have made the night as a covering (through its darkness), 10 and We appointed day for a livelihood. 11 We raised over you several secure (skies), 12 and placed in them a blazing lamp 13 and sent down heavy rains from the clouds 14 That We may produce therewith corn and vegetables, 15 and gardens dense with follage. 16 Verily, the Day of Decision is a fixed time, 17 The day when the Trumpet will be blown you will therefore come forth in multitudes. 18 and heaven is opened, and become gates, 19 And the mountains are removed and will be [but] a mirage. 20 Indeed, Gehenna (Hell) has become an ambush, 21 A dwelling place for the Taghun (those who transgress the boundry limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals, etc.), 22 for the rebellious ones and they will live therein for ages. 23 tasting neither coolness nor any drink 24 Save boiling water and a paralysing cold: 25 a fitting requital, 26 They did not expect such a Judgment 27 And they belied Our revelations with strong belying. 28 And all things have We preserved on record. 29 'Taste! We shall increase you not save in chastisement.' 30
۞
Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.