< random >
A multitude from the ancients. 39 And a multitude from the later generations. 40 As for the People on the Left: how miserable will be the People on the Left! 41 Amidst scorching wind and scalding water. 42 And shadow of black smoke, 43 Neither cool nor pleasant. 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 and they persisted obstinately in awful sin, 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 "(We) and our fathers of old?" 48 Proclaim, “Without doubt all the former and the latter.” 49 will be brought together for an appointment on an appointed day. 50 Then indeed you, the astray, the deniers 51 "You verily will eat of the trees of Zaqqum. 52 and will have to fill your bellies therewith, 53 And drinking on top of it from scalding water 54 You shall drink it as the thirsty camels drink." 55 This will be their welcome on the Day of Judgment. 56 We have created you, then why would you not confirm it? 57 Just consider (the semen) that you emit, 58 Is it you that create it or are We the creators? 59 We have ordained death among you and We are not to be overcome, 60 From replacing you with others or raising you in a way you do not know. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Have you considered the soil you till? 63 is it you that sow it, or are We the Sower? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 Surely we are burdened with debt: 66 Surely, we have been deprived (of the benefits)". 67 Consider the water that you drink. 68 Is it you who cause it to descend from the clouds, or do We? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you ever considered the fire which you kindle? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We made it a reminder and a provision for the needy. 73 So glorify the name of your Lord, the Supreme. 74
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.