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'Lord' said Moses, 'expand my chest, 25 And ease my task for me; 26 "And remove the impediment from my speech, 27 That they may understand my speech, 28 And appoint for me a minister from my family - 29 Aaron, my brother; 30 Strengthen me through him, 31 and let him share my task, 32 "That we may glorify You much, 33 And much remember Thee. 34 Surely, Thou art seeing us. 35 (Allah) said: "Granted is thy prayer, O Moses!" 36 "And indeed We conferred a favour on you another time (before). 37 when We inspired thy mother with this inspiration: 38 Saying: Put him into a chest, then cast it down into the river, then the river shall throw him on the shore; there shall take him up one who is an enemy to Me and enemy to him, and I cast down upon you love from Me, and that you might be brought up before My eyes; 39 "[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's people,] 'Shall I guide you unto [a woman] who might take charge of him?'' And so We returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow [any longer]. "And [when thou camest of age, thou didst slay a man: but We did save thee from all grief, although We tried thee with various trials. "And then thou didst sojourn for years among the people of Madyan; and now thou hast come [here] as ordained [by Me,] O Moses: 40 And I have chosen you for Myself: 41 "Go you and your brother with My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance. 42 "Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). 43 and speak to him gently, perhaps he may take heed or fear (Allah)." 44 They both said, "Our Lord, We fear that he may commit some excess against us, or exceed all bounds in transgression." 45 God said, "Do not fear; I am with you both. I hear and I see. 46 So go to him, and say: verily we are two apostles of thy Lord, so let go with us the Children of Isra'il, and torment them not; surely we have come unto thee with a sign from thy Lord: and peace be upon him who followeth the guidance. 47 It has been revealed to us that punishment will befall him who denies and turns away. 48 Pharaoh said, "Who then is the Lord of you both, Moses?" 49 (Moses) said: "Our Lord is He who gave everything its natural form and directed it." 50 (Pharaoh) said: "What then is the condition of previous generations?" 51 Moses said, "My Lord alone has knowledge of that, recorded in a Book. My Lord neither errs nor forgets." 52 "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others. 53 To eat and feed your cattle. Surely there are signs in these for those who are wise. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.