۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 (We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.” 42 We restored to him his family and like those with them, a mercy from Us and a reminder to a nation that understand. 43 And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah). 44 And remember Our bondmen Ibrahim, and Ishaq, and Yaqub – the men of power and knowledge. 45 Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. 46 and in Our sight they are of the chosen, the excellent. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is a commemoration. Surely for those who take heed for themselves is an excellent place of return -- 49 #NAME? 50 wherein they will recline, [and] wherein they may [freely] call for many a fruit and drink, 51 ۞ having beside them well-matched mates of modest gaze." 52 'This is what you were promised for the Day of Reckoning; 53 this is Our unending provision' 54 This: and verily for the exorbitant there shall be an evil retreat: 55 They shall roast in (the Fire) of Gehenna, an evil cradling. 56 This is so! Then let them taste it, a boiling fluid and dirty wound discharges. 57 and other similar to it, joined together. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 (The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" 60 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!" 61 And will add: "O what has happened to us that we do not see the men we counted among the wicked. 62 What, did we take them for a laughing-stock? Or have our eyes swerved away from them?' 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.