۞
3/4 Hizb 53
< random >
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, the Beneficent, the Merciful
The Hour hath drawn nigh, and the moon hath been rent in sunder. 1 And if they behold a portent they turn away and say: Prolonged illusion. 2 They have belied, and follow their own fancies. But, every issue will be settled! 3 Tidings containing a deterrent have come to them 4 but the warnings have proved to have no effect on them. 5 (Muhammad), leave them alone. On the day when they will be called to a terrible punishment, 6 they will come forth from their graves, with their eyes downcast, [swarming about] like locusts scattered [by the wind,] 7 running (with their necks extended) to the Caller. The unbelievers will say: 'This is indeed a harsh Day' 8 ۞ The people of Nuh (Noah) denied (their Messenger) before them, they rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened. 9 Thereupon he called out to his Sustainer, "Verily, I am defeated; come Thou, then, to my succour!" 10 So We opened the gates of the cloud with water pouring 11 We caused the earth to burst forth with springs so that the waters could come together for a predestined purpose. 12 And We carried him on a [construction of] planks and nails, 13 Sailing under Our observation as reward for he who had been denied. 14 And We left it as a sign so is there one who would ponder? 15 Then how (terrible) was My Torment and My Warnings? 16 And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)? 17 'Aad denied; and how [severe] were My punishment and warning. 18 We indeed sent towards them a severe windstorm, on a day the ill luck of which lasted upon them forever. 19 Tearing men away as if they were the trunks of palm-trees torn up. 20 How then were My chastisement and My warnings? 21 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind? 22
۞
3/4 Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.