When the caravan left Egypt, their father said*, “Indeed I sense the fragrance of Yusuf, if you do not call me senile.” (* Prophet Yaqub said this in Palestine, to other members of his family. He could discern the fragrance of Prophet Yusuf’s shirt from far away.) 94 They said: "By God, you are still persisting in your old delusion." 95 So when the bearer of good news came he cast it on his face, so forthwith he regained his sight. He said: Did I not say to you that I know from Allah what you do not know? 96 They said, 'Our father, ask forgiveness of our crimes for us; for certainly we have been sinful.' 97 He said, "I shall certainly ask my Lord to forgive you. Surely, He is the Most Forgiving and Merciful." 98 So, when they entered unto Joseph, he took his father and mother into his arms saying, 'Enter you into Egypt, if God will, in security.' 99 And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise. 100 ۞ “O my Lord! you have given me a kingdom* and have taught me how to interpret some events; O Creator of the heavens and the earth – you are my Supporter in the world and in the Hereafter; cause me to die as a Muslim, and unite me with those who deserve Your proximity.” (* Prophethood and the rule over Egypt. Prophet Yusuf said this prayer while his death approached him.) 101 This is of the announcements relating to the unseen (which) We reveal to you, and you were not with them when they resolved upon their affair, and they were devising plans. 102 Yet no faith will the greater part of mankind have, however ardently thou dost desire it. 103 You do not ask any reward for your preaching (of Our guidance to them). This (Quran) is a guide for the people of the world (human beings and jinn). 104