The Jews say, "The Christians have no ground to stand on," and the Christians say, "The Jews have no ground to stand on." Yet they both recite the Book, and those who have no knowledge say the same; God will judge between them on the Day of Resurrection concerning their disputes. 113 And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter. 114 To God belong the East and the West. Wherever you turn the glory of God is everywhere: All-pervading is He and all-knowing. 115 They say, "God has taken a son." Glory be to Him! Everything in the heavens and the earth belongs to Him; all things are obedient to Him. 116 Creator of the heavens and the earth from nothingness, He has only to say when He wills a thing: "Be", and it is. 117 The ignorant people say, "Why does not Allah Himself talk to us or why does not a Sign come to us?" The people before them also talked like this, for all (who swerve from the Right Path) have the same mentality. We have already shown clear Signs to those who believe; 118 And We have sent you with the truth to give glad tidings and to warn. You will not be questioned about those and who are inmates of Hell. 119 Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him) till you follow their religion. Say: "Verily, the Guidance of Allah (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Quran), then you would have against Allah neither any Wali (protector or guardian) nor any helper. 120 Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own. 121