Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Verily this is a Revelation from the Lord of the Worlds: 192 With it came down the spirit of Faith and Truth- 193 Upon your heart that you may be of the warners 194 In plain Arabic speech. 195 (a revelation embodied) in the scriptures of the ancients. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 They will not believe in it till they behold the painful doom, 201 And it will come to them suddenly while they perceive [it] not. 202 and then they will exclaim, "Could we have a respite?" 203 Do they wish to hasten Our punishment? 204 Hast thou then seen, if We content them for (long) years, 205 And then there came to them that which they were promised? 206 So of what benefit will be the comforts that they were using? 207 Never have We destroyed a town without sending down messengers to warn it, 208 As a reminder; and never have We been unjust. 209 Not by the Satans has it been brought down; 210 It is not allowable for them, nor would they be able. 211 verily, [even] from hearing it are they utterly debarred! 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 And spread your wing of mercy for the believers following you. 215 Then if they disobey you, say: "I am innocent of what you do." 216 Have trust in the Majestic and All-merciful God, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and when you turn among those who prostrate themselves. 219 He is the All Hearing, the All Knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend upon every lying, sinful one, 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And the poets -- the perverse follow them; 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 And how they say that which they do not? 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.