۞
Hizb 31
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So they both set out; until when they had boarded the boat, the chosen bondman ruptured the boat; said Moosa, “Did you make a hole in the boat in order to drown its passengers? You have indeed done an evil thing.” 71 'Did I not I tell you' he replied, 'that you would not bear patiently with me' 72 (Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault. 73 So they went on until, when they met a boy, he slew him. (Musa) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing. 74 ۞ He answered: "Did I not tell thee that thou canst have no patience with me?" 75 Musa said: if I ask thee regarding aught after this, company not with me; surely there hath reached to thee from my side an excuse. 76 So they went on until they came to a town. They asked its people for food, but were refused hospitality. They found a wall in the town which was about to fall down. His companion buttressed it and Moses said, "Had you wished, you could have demanded payment for your labours." 77 "This is the parting of our "ways," he said. "But I will now explain the things you could not bear: 78 “In respect of the boat it belonged to the poor people who worked on the river, so I wished to flaw it and behind them was a king who would capture every sound ship.” 79 As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief; 80 so we desired that their Lord should give to them in exchange one better than he in purity, and nearer in tenderness. 81 And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience." 82
۞
Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.