۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Beneficent, the Merciful
۞ The indubitable event! 1 What is the Sure Reality? 2 And what do you know what that indubitable event is? 3 Samood and Ad called the striking calamity a lie. 4 As for Thamud, they were destroyed by the awful cry! 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Beholdest thou any of them remaining? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 Lo, when the waters rose, We bore you in the running ship 11 as a lesson for you, but only attentive ears will retain it. 12 Then when the Horn is blown with one blast 13 when the earth with all its mountains is lifted up and crushed with a single blow, 14 then, on that day, the Terror shall come to pass, 15 and heaven shall be split, for upon that day it shall be very frail, 16 and the angels [will appear] at its ends, and above them, eight will bear aloft on that Day the throne of thy Sustainer's almightiness… 17 You will then be set before Him, and not one of you will remain unexposed. 18 Now as for him whose record shall be placed in his right hand, he will exclaim: "Come you all!" Read this my record! 19 Surely I knew that I shall meet my account. 20 So he shall be in a pleasing life 21 in a lofty Garden 22 the clusters of whose fruit will be hanging low to be within reach (of the inmates of Paradise). 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 and neither known this my account! 26 "I wish, would that it had been my end (death)! 27 “My wealth did not in the least benefit me.” 28 Vanished has my power from me." 29 "Seize him and manacle him, 30 "And burn ye him in the Blazing Fire. 31 And then insert him in a chain whereof the length is seventy cubits. 32 Surely he did not believe in Allah, the Great, 33 nor did he urge the feeding of the needy. 34 Therefore he has not here today a true friend, 35 Nor any food save filth 36 which only the sinners eat". 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.