So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Herein, surely, is a message for those devoted to worship. 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I do not know if this be a trial for you, or a little advantage for a while." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112