۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He who created you out of one living soul, and made of him his spouse that he might rest in her. Then, when he covered her, she bore a light burden and passed by with it; but when it became heavy they cried to God their Lord, 'If Thou givest us a righteous son, we indeed shall be of the thankful.' 189 Thereafter, when He gave them a righteous son, they assigned Him associates in that He had given them; but God is high exalted above that they associate. 190 Do they associate those with Him who cannot create a thing, and are themselves created, 191 and neither are able to give them succour nor can succour themselves, 192 And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent. 193 Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful! 194 Have they feet on which they can walk? Have they hands with which they can grasp? Have they eyes with which they can see? Have they ears with which they can hear? Say [O Muhammad]: 'Invoke all those to whom you ascribe a share in Allah's divinity, then scheme against me and grant me no respite. 195 My Protector is God who sent down the Book, and He takes into His protection the righteous. 196 They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves. 197 If you call them to the right path, they will not hear you. You find them looking towards you, but they do not see you. 198 Take to forgiveness and enjoin good and turn aside from the ignorant. 199 If Satan will try to seduce you, seek refuge from God. God is All-hearing and All-knowing. 200 Verily, they who are conscious of God bethink themselves [of Him] whenever any dark suggestion from Satan touches them - whereupon, lo! they begin to see [things] clearly, 201 but the followers of devils are led relentlessly into error by them. They never desist. 202 And when you do not bring a (Qur'anic) verse to them, they say: "Why don't you make one up?" Say: "I follow only what my Lord reveals to me." These (revelations) are an evident proof from your Lord, and a guidance and grace for those who believe. 203 So when the Qur'an is recited, listen thereto and keep silence, haply ye may be shewn mercy. 204 And remember thou thy Lord within thyself with humility and fear, without loudness in word, in the morning and evenings; and be thou not of the negligent. 205 Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate. ۩ 206
Almighty Allah's Truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.