۞
Hizb 19
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Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning). 38 And fight against them until there is no more oppression and all worship is devoted to God alone. And if they desist - behold, God sees all that they do; 39 And if they turn away, then know that Allah is your Master; so what an Excellent Master and what an Excellent Supporter! 40 ۞ And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things. 41 And recall when you were encamped at the nearer end of the valley (of Badr) and they were at the farther end and the caravan below you (along the seaside). Had you made a mutual appointment to meet in encounter, you would have declined. But encounter was brought about so that Allah might accomplish what He had decreed, and that he who was to perish should perish through a clear proof, and who was to survive might survive through a clear proof. Surely Allah is All-Hearing, All-Knowing. 42 When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men). 43 And recall what time He shewed them few in your eyes when ye met and lessened you in their eyes in order that Allah might decree an affair already enacted; and unto Allah are all affairs returned. 44
۞
Hizb 19
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.