And those who made excuses from the bedouins came (to you, O Prophet SAW) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve. 90 No blame will attach to the old and the sick, or those without means to spend on good acts, if they stay behind provided they are sincere to God and His Apostle; There is no way to blame those who are doers of good, for God is forgiving and kind. 91 Nor will they be blamed who came to you for transport, to whom you said: "I cannot find any means of conveyance for you," and they went away in tears, grieving that they lacked the means to spend (on carriage). 92 ۞ The blameworthy are those who are men of wealth and yet ask for exemption. They are content to be with those [women] who stay behind. God has sealed their hearts: they do not understand. 93 When you come back they will offer excuses to you. Tell them: "Make no excuses; we do not believe you. God has informed us about you; and God and His Apostle shall watch your conduct. Then you will be brought to Him who knows what is hidden and what is manifest. He will tell you of what you did." 94 They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn. 95 They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk. 96 The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise. 97 Some of these rustics take whatever they spend in the way of God as a penalty, and wait for an adverse turn in your fortune. For them will be the adverse change, as God hears all and knows everything. 98 Yet some Arabs of the desert believe in God and the Last Day, and consider what they spend to be a means of bringing them nearer to God and the blessings of the Prophet. This is certainly a means of achieving nearness (to God), and God will admit them to His mercy, for God is forgiving and kind. 99