۞ BEHOLD, God has bought of the believers their lives and their possessions, promising them paradise in return, [and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme! 111 (The believers whose lives Allah has purchased are) those who repent to Allah (from polytheism and hypocrisy, etc.), who worship Him, who praise Him, who fast (or go out in Allah's Cause), who bow down (in prayer), who prostrate themselves (in prayer), who enjoin (people) for Al-Ma'ruf (i.e. Islamic Monotheism and all what Islam has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islam has forbidden), and who observe the limits set by Allah (do all that Allah has ordained and abstain from all kinds of sins and evil deeds which Allah has forbidden). And give glad tidings to the believers. 112 It is not for the Prophet and the believers to ask pardon for the idolaters, even though they be near kinsmen, after that it has become clear to them that they will be the inhabitants of Hell. 113 Abraham's asking forgiveness for his father was only because of a promise he had made to him, but when it became clear to him, that he was God's enemy, he disassociated himself from him. Surely, Abraham was most tender-hearted and forbearing. 114 And God would never - after having invited them to His guidance - condemn people for going astray ere He has made [entirely] clear unto them of what they should beware. Verily, God has full knowledge of everything. 115 Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. 116 In the hour of adversity, Allah turned (in mercy) to the Prophet, the Emigrants (of Mecca) and the Supporters (of Madinah) who followed him when some of their hearts were about to swerve away. He turned to them, indeed, He is Gentle, the Most Merciful. 117 And to the three who were left behind, until, when the earth became strait for them, for all its breadth, and their souls became strait for them, and they thought that there was no shelter from God except in Him, then He turned towards them, that they might also turn; surely God turns, and is All-compassionate. 118