۞ Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite. 71 If you turn away from me (remember) I do not ask any recompense from you. My reward is with God; I have been commanded to be one of those who submit to Him." 72 But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned. 73 Then after him, We sent other Noble Messengers to their respective people – so they came to them with clear proofs – so they were not such as to believe in what they had denied before; this is how We set seals upon the hearts of rebels. 74 Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals, etc.) folk. 75 So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.' 76 Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed." 77 They said, "Have you come to turn us away from what we found our forefathers following, so that the two of you might become supreme in this land? We will never believe in you." 78 And Pharaoh said: Bring every cunning wizard unto me. 79 When the magicians came, Moses said to them, "Cast down whatever you are going to cast down." 80 Then when they had cast (their staffs), Moses said: 'What you have produced is sheer sorcery. Allah will certainly reduce it to naught. Surely Allah does not set right the work of the mischief-makers. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82