۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
۞ And to (the people of) Midian We sent their brother Shu'ayb. He said: 'My people! Serve Allah; you have no god other than Him. And do not diminish the measure and weight. Indeed I see that you are prospering now, but I fear for you the chastisement of an encompassing day in the future. 84 And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption. 85 "That which is left by Allah for you (after giving the rights of the people) is better for you, if you are believers. And I am not set over you as a guardian. 86 'Shu'aib' they replied, 'does your prayer command you that we should abandon that which our fathers worshipped or do as we please with our goods? You are clement and rightminded' 87 He said: O my people! bethink if I rested on an evidence from my Lord, and He hath provided me with a goodly provision from Himself, shall I fail to deliver His message! And I desire not, in order to oppose you, to do that which I forbid you. I desire not but rectification, so far as I am able, and my hope of success is not save with Allah; in Him I rely and unto Him I turn penitently. 88 "And O my people, let not [your] dissent from me drive you into sin, lest there befall you the like of what befell the people of Noah, or the people of Hud, or the people of Salih: and [remember that] the people of Lot lived not very far from you!" 89 And ask forgiveness of your Lord, and then repent unto him; verily my Lord is Merciful, Loving. 90 They said: O Shu'aib! we do not understand much of what you say and most surely we see you to be weak among us, and were it not for your family we would surely stone you, and you are not mighty against us. 91 He said, "My people, is my tribe mightier to you than God? You put Him behind you, turning your backs on Him! Surely, my Lord encompasses all that you do. 92 And, O my people! work according to your condition, verily I am going to work in my way; presently ye shall know on whom cometh a torment humiliating him and who is a liar. And watch, verily I also am with you a watcher. 93 And when Our word came to pass, We rescued Shu'aib and those who believed, with him, by Our grace, but those who were wicked were seized by a punishment from heaven, and lay overturned in their homes in the morning. 94 as if they had never dwelt there: 'So away with Midian, even as Thamood was done away!' 95
۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.