We sent forth Moses with Our signs and with manifest authority, 96 To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning. 97 He shall stand at the head of his people on the Day of Resurrection, and shall lead them into the Fire. Evil is the place to which they shall be led. 98 A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them). 99 These are a few accounts of settlements that We narrate to you. Some still survive, and some have been mowed down. 100 And We did not oppress them at all, but it is they who wronged themselves – therefore their deities, whom they worshipped other than Allah, did not in the least benefit them when your Lord’s command came; and due to them, they increased nothing but ruin. 101 Thus was the punishment of your Lord when He punished the unjust people of the towns. The punishment of your Lord is certainly severe. 102 Indeed in that (there) is a sure lesson for those who fear the torment of the Hereafter. That is a Day whereon mankind will be gathered together, and that is a Day when all (the dwellers of the heavens and the earth) will be present. 103 and which We shall not delay beyond a term set [by Us]. 104 On the Day when it comes, no person shall speak except by His (Allah's) Leave. Some among them will be wretched and (others) blessed. 105 As for the wretched, they shall be in the Fire, and in it they shall sigh and groan. 106 for as long as the heavens and the earth exist, unless your Lord decides otherwise. Your Lord will certainly accomplish whatever He wants. 107 ۞ As for the happy, they shall live in Paradise for ever, as long as the heavens and the earth endure, and as your Lord wills an unbroken gift. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109