۞
1/2 Hizb 25
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When the caravan left Egypt, their father said*, “Indeed I sense the fragrance of Yusuf, if you do not call me senile.” (* Prophet Yaqub said this in Palestine, to other members of his family. He could discern the fragrance of Prophet Yusuf’s shirt from far away.) 94 They said, 'By God, thou art certainly in thy ancient error. 95 Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" 96 Said (the sons): "O our father, pray for us that our sins be forgiven, for we are really sinners." 97 He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful." 98 Then, when they entered unto Yusuf (Joseph), he betook his parents to himself and said: "Enter Egypt, if Allah wills, in security." 99 He helped his parents to a couch and they all fell down on their knees before him. He said, "My father, this is the interpretation of my dream. My Lord has made it come true! He was kind to me when He let me out of prison and brought you from the desert after Satan had brought about discord between me and my brethren. My Lord is the best planner in achieving what He will; He is All Knowing, and Truly Wise." 100 ۞ O My Lord! Thou hast given me of the dominion, and hast taught me of the interpretation of discourses, Creator of the heavens and the earth! Thou art my Patron in the world and the Hereafter. Make me to die a Muslim, and join me with the righteous. 101 These are some tidings of the Hidden which We divinely reveal to you (O dear Prophet Mohammed peace and blessings be upon him); and you were not with them when they set their task and when they were scheming. 102 And however much you long for, most men will not accept faith. 103 You shall not ask them for any reward for this. It is but a reminder for all mankind. 104
۞
1/2 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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