Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. 8 He is the Knower of the Invisible and the Visible, the Great, the High Exalted. 9 It is all the same to Him whether you speak in secret or out loud, try to hide in the darkness of night or walk in the brightness of day. 10 he has attendant angels, before him and behind him, watching over him by God's command. God changes not what is in a people, until they change what is in themselves. Whensover God desires evil for a people, there is no turning it back; apart from Him, they have no protector. 11 It is He who shows you the lightning, inspiring fear and hope, and gathers up the heavy clouds; 12 and the thunder glorifies Him with His praise and the angels do so too in awe of Him, and He sends His thunderbolts to strike anyone He pleases, yet they dispute about God, who is inexorable in His power. 13 For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). 14 And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons. ۩ 15 Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing." 16 He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief). 17 For those who answer their Lord, the reward most fair; and those who answer Him not -- if they possessed all that is in the earth and the like of it with it, they would offer it for their ransom. Those theirs shall be the evil reckoning, and their refuge shall be Gehenna -- an evil cradling! 18