And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an open enemy to man. 53 Your Sustainer is fully aware of what you are [and what you deserve]: if He so wills, he will bestow [His] grace upon you; and if He so wills, He will chastise you. Hence, We have not sent thee [unto men, O Prophet,] with the power to determine their fate, 54 And thine Lord is the Best Knower of those who are in the heavens and the earth. And assuredly We have preferred some prophets over some others: and We vouchsafed unto Daud a Scripture. 55 Say thou: call upon those whom ye fancy beside Him; they are able neither to remove the distress from you nor to work a turning off. 56 Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. 57 And there is no such dwelling but which We shall destroy before the Day of Resurrection, or punish it severely; this is written in the Book. 58 Nothing prevented Us from sending the signs but that the ancients belied them. To Thamood, We brought the shecamel as a visible (sign), yet they wronged her. We do not send signs except to frighten. 59 And (remember) when We told you: "Verily! Your Lord has encompassed mankind (i.e. they are in His Grip)." And We made not the vision which we showed you (O Muhammad as an actual eye-witness and not as a dream on the night of Al-Isra') but a trial for mankind, and likewise the accursed tree (Zaqqum, mentioned) in the Quran. We warn and make them afraid but it only increases them in naught save great disbelief, oppression and disobedience to Allah. 60