۞
1/2 Hizb 31
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And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. 16 and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man. 17 She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil). 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 She said: in what wise shall there be a boy unto me, whereas not a human being hath touched me, nor have I been a harlot? 20 He said: even so! Thy Lord saith: it is with Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed. 21 ۞ So she conceived him, and she withdrew with him to a remote place. 22 The pains of labour drove her to the trunk of a date-palm. She said, "Oh, if only I had died before this and passed into oblivion!" 23 He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you, 24 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. 25 Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man. 26 And in time she returned to her people, carrying the child with her. They said: "O Mary! Thou hast indeed done an amazing thing! 27 O sister of Aaron! Thy father was not a wicked man, nor was thy mother a loose woman!" 28 Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? 29 He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet. 30 And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live, 31 And dutiful to my mother, and He has not made me insolent, unblessed; 32 Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again." 33 This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt. 34 God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence. 35 And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path. 36 Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day. 37 How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error. 38 And warn them of the Day of Regret when the matter will have been decided; and they are in neglect, and they do not accept faith. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.