۞
Juz 20 ▼

Hizb 39
< 330 >
< random >
▼ 27 The Ant
Al-Naml 4 of 7
We sent to the tribe of Thamud their brother Salih so that they would worship God, but they became two quarrelling groups. 45 He urged them, "O my people, why do you wish to hasten on the evil rather than the good? Why do you not ask forgiveness of God, so that you may be shown mercy?" 46 They said: "We augur ill omen from you and those with you." He said: "Your ill omen is with Allah; nay, but you are a people that are being tested." 47 And there were nine of a group in the city, who spread corruption in the land and rectified not. 48 They said, "Let us swear by God to do away with him and his family during the night then tell his guardian that we did not see how he and his family had been destroyed, and we shall be telling the truth." 49 Thus they planned and We too planned, the while they did not know. 50 Now see the end of their machinations: We destroyed them and their entire people. 51 Those are their empty houses which We ruined because of their injustice. In this there is evidence (of the truth) for the people of knowledge. 52 seeing that We saved those who had attained to faith and were conscious of Us, 53 And Lot! when he said unto his folk: Will ye commit abomination knowingly? 54 Do you have carnal relations with men rather than women? You are ignorant people". 55 ۞ But this had only one answer from his people. They said: "Expel Lot's folk from your city. They pretend to be absolutely clean." 56 So We saved him and his family except his wife who was destined to stay behind. 57 And We rained on them a rain, and evil was the rain of those who had been warned. 58
۞
Juz 20 ▼

Hizb 39
< 330 >
< random >
▼ 27 The Ant
Al-Naml 4 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.