۞
1/2 Hizb 31
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And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. 16 She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects. 17 (And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful' 18 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. 19 She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste? 20 He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."' 21 ۞ So she conceived him, and she retired with him to a remote place. 22 And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!' 23 He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you, 24 Shake the trunk of the date-palm tree, and it will drop ripe dates for you. 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented. 27 “O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!” 28 She pointed to the baby (and referred them to him for their answer). They said, "How can we talk to a baby in the cradle?" 29 He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet. 30 He has blessed me no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live. 31 "(He) hath made me kind to my mother, and not overbearing or miserable; 32 "And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!" 33 This was Jesus, son of Mary: A true account they contend about. 34 It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is. 35 And said Eisa, “Indeed Allah is my Lord and your Lord therefore worship Him; this is the Straight Path.” 36 (The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment). 37 How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error. 38 And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not. 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.