Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
Man says, 'What, when I am dead shall I then be brought forth alive?' 66 Does man not remember that We created him before when he was nothing? 67 So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell; 68 Thereafter, We shall surely draw aside, from each sect, whichever of them against the Compassionate were most in excess. 69 We surely know best those most deserving of the fires of hell, 70 And there is not one of you but shall come to it; this is an unavoidable decree of your Lord. 71 We shall deliver those who took heed for themselves, and leave the evil-doers kneeling there. 72 AS IT IS, whenever Our messages are conveyed to them in all their clarity, those who are bent on denying the truth are wont to say unto those who have attained to faith: "Which of the two kinds of man is in a stronger position and superior as a community?" 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say, "The Gracious One grants respite for a time to those who are in error until, when they are confronted with what they are promised, either in punishment [in the world] or in [the approach of] the Hour, they will realize who is worse in respect of position and who is weaker in resources." 75 And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit. 76 Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?" 77 Has he seen the Hidden, or has he made a pact with the Most Gracious? 78 Never so. We shall certainly write down what he says, and prolong the extent of his punishment. 79 We shall inherit that of which he speaks and he will come before Us alone. 80 And they have taken gods besides Allah, that they should be to them a source of strength; 81 No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement]. 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.