And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused. 116 Then We said, 'Adam, surely this is an enemy to thee and thy wife. So let him not expel you both from the Garden, so that thou art unprosperous. 117 In Paradise you will experience no hunger, nakedness, 118 neither to thirst therein, nor to suffer the sun.' 119 But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not? 120 Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him). 121 Then his Lord chose him and turned to him in forgiveness and guided [him]. 122 Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if there comes to you from Me guidance, then whosoever follows My guidance shall not go astray, neither shall he be unprosperous; 123 But whosoever turns away from this Admonition from Me shall have a straitened life; We shall raise him blind on the Day of Resurrection," 124 He will say: O my Lord! why hast Thou gathered me sightless whereas surely I have been a seer. 125 He will say, “Similarly did Our signs come to you but you forgot them; and in the same way, nobody will heed you today.” 126 Thus do We requite him who transgresses and does not believe in the signs of your Lord (during the life of the world); and surely the punishment of the Hereafter is even more terrible and more enduring. 127 Is it not a guidance to them, how many generations We destroyed before them in whose dwelling places they walk? Surely, in this there are signs for those of reason. 128