When We said to the angels: ''Bow before Adam,'' they all bowed but Iblis, who refused. 116 So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy; 117 (for in Paradise) neither are you hungry nor naked, 118 And you (will) suffer not from thirst therein nor from the sun's heat. 119 But then Satan tempted him by saying: "O Adam, should I show you the tree of immortality, and a kingdom that will never know any wane?" 120 So the two of them ate of it, and their shameful parts revealed to them, and they took to stitching upon themselves leaves of the Garden. And Adam disobeyed his Lord, and so he erred. 121 Thereafter his Lord accepted him, and relented toward him, and guided him. 122 (Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. 123 But he who fails to heed My warning will have his means restricted; and on the Day of Resurrection We shall raise him blind." 124 where-upon he will say: "Lord! Why have You raised me blind when I had sight in the world?" 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Did they not find any guidance in the fact that We destroyed many nations in whose ruined dwelling-places they now walk about? Surely there are many Signs in them for people endowed with wisdom. 128