۞
1/4 Hizb 33
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How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? 11 Then, when they perceived Our might, behold, they ran headlong out of it. 12 [and at the same time they seemed to hear a scornful voice]: "Do not try to flee, but return to all that [once] gave you pleasure and corrupted your whole being, and [return] to your homes, so that you might be called to account [for what you have done]!" 13 They cried: "Woe to us! Certainly! We have been Zalimun (polytheists, wrong-doers and disbelievers in the Oneness of Allah, etc.)." 14 And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. 15 And We did not create the heaven and earth and that between them in play. 16 Had We wished to find a pastime, We would surely have found it in that which is with Us, if such had been Our will. 17 No, We hurl truth at falsehood, and it shall conquer it, and see, falsehood vanishes. Woe to you for all you have described. 18 for, unto Him belong all [beings] that are in the heavens and on earth; and those that are with Him are never too proud to worship Him and never grow weary [thereof]: 19 They never fail to exalt Him either at night or in the day. 20 And yet some people choose to worship certain earthly things or beings as deities that [are supposed to] resurrect [the dead; and they fail to realize that,] 21 Had there been gods in heaven or earth, other than Allah, both would indeed have been ruined. Exalted be Allah, Lord of the Throne, above that they describe. 22 He will not be questioned about anything He does, but all people will be questioned about their deeds. 23 Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse. 24 And We did not send any Noble Messenger before you, but We divinely revealed to him that, “There is no God except I (Allah), therefore worship Me alone.” 25 They say 'The Merciful has taken a son' Exaltations to Him! No, they are only His honored worshipers, 26 they speak not until He has spoken unto them, and [whenever they act,] they act at His behest. 27 He knows what is before them and what is behind them, and they do not intercede except for him whom He likes, and they fear with awe of Him. (The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed peace and blessings be upon him will be the first to intercede.) 28 ۞ If any of them says, 'I am a god apart from Him', such a one We recompense with Gehenna; even so We recompense the evildoers. 29
۞
1/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.