۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We gave Abraham aforetime his rectitude -- for We knew him -- 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They replied, "We found our fathers worshipping them." 53 Said he: "Indeed, you and your forefathers have obviously gone astray!" 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth). 56 "And by Allah, I shall plot a plan (to destroy) your idols after you have gone away and turned your backs." 57 He broke all the idols into pieces, except the biggest among them so that perhaps people would refer to it. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said: "We heard a youth talk about them. He is called Abraham." 60 They said, "Then bring him here in the sight of all the people, so that they may act as witnesses." 61 They said: Have you done this to our gods, O Ibrahim? 62 [Ibrahim (Abraham)] said: "Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!" 63 Thereupon they turned to their (inner) selves and said (to themselves): "Surely it is you who are the wrong-doers." 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said: "Burn him, and save your gods, if you are men of action." 68 We said, 'O fire, be coolness and safety for Abraham!' 69 They desired to outwit him; so We made them the worse losers, 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 We granted him Isaac and Jacob as a gift and helped both of them to become righteous people. 72 and made them leaders who would guide [others] in accordance with Our behest: for We inspired them [with a will] to do good works, and to be constant in prayer, and to dispense charity: and Us [alone] did they worship. 73 To Lot We gave knowledge and wisdom and saved him from the people of the town who were committing indecent acts. They were certainly a bad and sinful people. 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.