So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There will only be groaning for them, and they will not hear any thing. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Verily there is a message in this for people who are devout. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 God surely knows what you say openly and also knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112