Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 For them therein is heavy sighing, and they therein will not hear. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 This is a lesson for those who worship (God). 106 We have not sent thee, save as a mercy unto all beings. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112