The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 And it is binding on a town which We destroy that they shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 This Qur’an is sufficient for people who are devout. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112