Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 They will bray in it and not be able to hear anything in it. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 And We have not sent you but as a mercy to the worlds. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112