۞
1/2 Hizb 35
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O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 Your nation is but one nation, and I am your Lord, therefore fear Me. 52 But then they divided up their order into different creeds, each section rejoicing in what it had come to have. 53 So leave them to their ignorance for a time. 54 Do they think that We are helping them by giving them children and property? 55 We [but want to] make them vie with one another in doing [what they consider] good works? Nay, but they do not perceive [their error]! 56 Surely they who from fear of their Lord are cautious, 57 and who believe in their Sustainer's messages, 58 Who do not associate any one with their Lord, 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 These hasten to good things and they are foremost in (attaining) them. 61 We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged. 62 Aye! their hearts are in bewilderment in respect thereof, and they have works beside that, of which they are workers. 63 But when We will strike with torment those (unbelievers) who are rich, they will start to cry for help. 64 Implore not today; verily ye from Us are not to be succoured. 65 “My verses were recited to you, so you used to turn back on your heels.” 66 In pride (they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram), talking evil about it (the Quran) by night. 67 Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth. 70 And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 And verily, thou callest them onto a straight way 73 But those who believe not in the Hereafter turn away from the straight path. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 We had seized them with the punishment, but they did not bow before their Lord nor turned to Him in humility, 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.