۞
1/2 Hizb 35
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O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But the people divided their religion among them into sects - each faction, in what it has, rejoicing. 53 So leave them in their error for a time. 54 Do they think that because We have granted them abundance of wealth and sons, 55 We would hasten them on in every good? Nay, they do not understand. 56 Surely those who live in awe of their Lord, 57 And those who believe in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, 58 And those who do not associate (aught) with their Lord, 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 It is those who hasten to good deeds, and they outstrip [others] therein. 61 And We do not burden any soul beyond its capacity, and with Us is a Book* that speaks the truth, and they will not be wronged. (* The preserved tablet or the record of one’s deeds.) 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help. 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and with hatred to listen to them). 66 In arrogance regarding it, conversing by night, speaking evil. 67 Have they not pondered over the word of God? Has something come to them that did not come to their forefathers? 68 Or do they not recognize their Messenger, and so deny him? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 But verily thou callest them to the Straight Way; 73 but those who disbelieve in the Everlasting Life deviate from the Path. 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 (They are such) that We seized them with chastisement (and yet) they did not humble themselves before their Lord, nor do they entreat 76 Until, when We open for them the gate of severe punishment, then lo! They will be plunged into destruction with deep regrets, sorrows and in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.