۞
1/4 Hizb 37
۩
Prostration
< random >
Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide; 45 Then We take it to Ourselves, taking little by little. 46 And it is He Who made the night a veil for you, and the sleep a rest, and made the day for getting up. 47 And it is He who sends the winds as good tidings before His mercy, and We send down from the sky pure water 48 so that He may revive the dead land, and quench the thirst of many of His creatures from among beasts and men. 49 And We set it forth among them, that they may be admonished, but most men begrudge aught save infidelity. 50 Had We wanted We could have sent a Prophet to every town. 51 Do not yield to the unbelievers but launch a great campaign against them with the help of the Quran. 52 ۞ And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. 53 And it is He, Who created man from water: then from him He caused two kinds of kindred, by blood and by marriage: your Lord is AI I-Powerful. 54 And they worship such, other than Allah, which neither benefit nor hurt them; and the disbeliever helps the devil instead of his Lord. 55 We have sent you for no other reason but to be a bearer of glad news and warning. 56 Say thou: I ask of you no hire for this, save that whosoever will may take unto his Lord a way. 57 And trust thou in the Living One who dieth not, and hallow His praise; it sufficeth that He of the sins of His bondmen is Aware. 58 Who created the heavens and the earth and whatsoever is in-between them in six days, then He established Himself on the Throne - the Compassionate! so, concerning Him, ask any one informed. 59 And when it is said to them, “Prostrate to the Most Gracious” they say, “And what is the Most Gracious? Shall we prostrate to whatever you command us?” And this command only increases the hatred in them. (Command of Prostration # 7) ۩ 60
۞
1/4 Hizb 37
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.